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India and the Indians

by Edward Fenton Elwin

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EN
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This scholarly work is written as a historical and ethnographic account, combining elements of archaeology and anthropology. Edward F. Elwin investigates Indian society by examining customs, religious practices, and social structures, primarily focusing on Hinduism's influence on daily life. The narrative incorporates Elwin’s personal observations from his time living in India, providing detailed descriptions of cultural practices and addressing common misconceptions about the country. The work emphasizes the diversity within Indian religious beliefs and critiques simplistic stereotypes, aiming to offer a more nuanced understanding of Indian traditions and social complexities.

The book is structured as a reflective narrative that blends historical context with ethnographic detail. It seeks to clarify misunderstandings about India and its people through firsthand insights, making it relevant for readers interested in early 20th-century perspectives on Indian culture and society within the framework of colonial-era scholarship.

From the opening pages

India is really waking up, but she is doing so in her own Indian way. For some years past it has been one of my daily duties to arouse an Indian boy, and I know exactly how an Indian wakes. It is a leisurely process. He slowly stretches his legs and rubs his eyes, and it is at least ten minutes before he can be said to be really wide awake. And every morning I have to say exactly the same thing: "Now remember, Felix, to say your prayers; then go and wash your hands and face, and then feed the pony." And if on any particular morning I were to leave this reminder unsaid, and Felix left any, or all of these duties, undone, and I were to ask him the reason, he would reply, "You did not tell me." With India waking up, there never was a time when she stands more in need of some kindly person at her side to tell her what to do. She needs to be taught to say her prayers, because with the old religion gone and the True Faith dimly understood, India would be in the appalling condition of a great country without a religion. We need to tell her to wash her hands and face, because there are certain elementary matters of sanitation which must be attended to if India is ever to become a wholesome and prosperous country. And we have got to teach her how to work, because India wide awake, but idle, might easily become a source of great mischief. Every Englishman who takes pleasure in the sense of Empire ought to realise that it brings with it great responsibilities, and therefore that every Englishman has a measure of responsibility towards India. We must be taking care that, if when she is wide awake she fails to fulfil her great vocation, at any rate she shall have no cause to utter against us the reproach, You never told me. A better understanding of what India and the people who live in it are really like, seems to be the necessary preparation for sympathy and work of any sort connected with that country; and to help, in however small a degree, to bring about this end is the object of this book. I have had unusually favourable and varied opportunities for getting to know intimately the inner side…

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