Plutarch's Lives, Volume 3 (of 4)
by Plutarch
- Language
- EN
- Format
- EPUB
- Size
- 633 KB
Description
This work is a collection of biographical essays composed in Greek during the early second century. It features paired accounts of notable Greek and Roman figures, such as Alexander the Great and Julius Caesar, arranged to highlight similarities in character and moral virtues or flaws. The biographies are structured as literary portraits rather than strict historical records, emphasizing moral lessons and insights into the character of each individual. Plutarch's approach combines anecdotal detail and philosophical reflection to examine how personal virtues and vices influence the course of history.
The volume is part of a larger series and presents a selection of these biographies, focusing on prominent leaders and influential personalities from antiquity. The work is rooted in moral philosophy and aims to draw moral lessons from the actions and motivations of its subjects, reflecting the Greek ethical tradition and its admiration for virtuous conduct. It provides a window into the values and historical figures of classical Greece and Rome.
The volume is part of a larger series and presents a selection of these biographies, focusing on prominent leaders and influential personalities from antiquity. The work is rooted in moral philosophy and aims to draw moral lessons from the actions and motivations of its subjects, reflecting the Greek ethical tradition and its admiration for virtuous conduct. It provides a window into the values and historical figures of classical Greece and Rome.
From the opening pages
as Pindar has it, but altogether unfit for the office of historian, and, in the words of Diphilus, "Dull-witted, with Sicilian fat for brains." He often seeks to shelter himself behind the opinions of Xenarchus, as when he tells us that the Athenians thought it a bad omen that the general whose name was Victory refused to command the expedition to Sicily; and when he says that by the mutilation of the Hennas the gods signified that the Athenians would suffer their chief disasters at the hands of Hermokrates the son of Hermon; or, again, when he observes that Herakles might be expected to take the side of the Syracusans because of Proserpine, the daughter of Demeter, who gave him the dog Kerberus, and to be angry with the Athenians because they protected the people of Egesta, who were descended from the Trojans, whereas he had been wronged by Laomedon, king of Troy, and had destroyed that city. Timæus was probably led to write this sort of nonsense by the same critical literary spirit which led him to correct the style of Philistius, and to find fault with that of Aristotle and Plato. My own opinion is that to pay too much attention to mere style and to endeavour to surpass that of other writers, is both trifling and pedantic, while any attempt to reproduce that of the unapproachable masterpieces of antiquity springs from a want of power to appreciate their real value. With regard, then, to the actions of Nikias described by Thucydides and Philistius, more especially those which illustrate his true character, having been performed under the stress of terrible disasters, I shall briefly recapitulate them, lest I be thought a careless biographer, adding to them whatever scattered notices I have been able to collect from the writings of other historians and from public documents and inscriptions; and of these latter I shall quote only those which enable us to judge what manner of man he was. II. The first thing to be noted in describing Nikias is the saying of Aristotle, that there had been in Athens three citizens of great ability and patriotism, namely, Nikias, the son of Nikeratus, Thucydides, the son of Melesias, and Theramenes, the son of Hagnon; though the latter was not equal to the two former, but was reproached with being a foreigner from the island of Keos; and, also, because he
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