The Critique of Pure Reason

II. The Human Intellect, even in an Unphilosophical State, is in Possession of Certain Cognitions “ priori”. III. Philosophy stands in need of a Science which shall Determine the Possibility, Principles, and Extent of Human Knowledge “ priori” IV. Of the Difference Between Analytical and Synthetical Judgements. V. In all Theoretical Sciences of Reason, Synthetical Judgements “ priori” are contained as Principles. VI. The Universal Problem of Pure Reason. VII. Idea and Division of a Particular Science, under the Name of a Critique of Pure Reason. I. Transcendental Doctrine of Elements First Part—TRANSCENDENTAL ÆSTHETIC 1. Introductory SECTION I. OF SPACE 2. Metaphysical Exposition of this Conception. 3. Transcendental Exposition of the Conception of Space. 4. Conclusions from the foregoing Conceptions. SECTION II. OF TIME 5. Metaphysical Exposition of this Conception. 6. Transcendental Exposition of the Conception of Time. 7. Conclusions from the above Conceptions. 8. Elucidation. 9. General Remarks on Transcendental Æsthetic. 10. Conclusion of the Transcendental Æsthetic. Second Part—TRANSCENDENTAL LOGIC Introduction. Idea of a Transcendental Logic I. Of Logic in General II. Of Transcendental Logic III. Of the Division of General Logic into Analytic and Dialectic IV. Of the Division of Transcendental Logic into Transcendental Analytic and Dialectic FIRST DIVISION—TRANSCENDENTAL ANALYTIC Chapter I. Of the Transcendental Clue to the Discovery of all Pure Conceptions of the Understanding Introductory 3 Section I. Of the Logical Use of the Understanding in General. 4 Section II. Of the Logical Function of the Understanding in Judgements. 5 Section III. Of the Pure Conceptions of the Understanding, or Categories. 6 Chapter II. Of the Deduction of the Pure Conception of the Understanding Section I. Of the Principles of a Transcendental Deduction in general 9 Transition to the Transcendental Deduction of the Categories. 10 Section II Transcendental Deduction of the pure Conceptions of the Understanding. Of the Possibility of a Conjunction of the manifold representations given by Sense. 11. Of the Originally Synthetical Unity of Apperception. 12 The Principle of the Synthetical Unity of Apperception is the highest Principle of all exercise of the Understanding. 13 What Objective Unity of Self-consciousness is. 14 The Logical Form of all Judgements consists in the Objective Unity of Apperception of the Conceptions contained therein. 15 All Sensuous Intuitions are subject to the Categories, as Conditions under which…