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Totem and taboo: Resemblances between the psychic lives of savages and neurotics

by Sigmund Freud

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Sigmund Freud's "Totem and Taboo" examines the psychological parallels between primitive societies and neurotic individuals through a psychoanalytic lens. Comprising four essays published in 1913, the work investigates topics such as incest taboos, totemism, animism, and social organisation origins. Freud applies concepts like ambivalence, projection, and the omnipotence of thoughts to interpret religious and social practices in early human communities, suggesting that these practices reflect universal unconscious processes. The book situates these ideas within a broader context of anthropology and archaeology, aiming to uncover the primal roots of social and religious structures. Its controversial theories connect individual neurotic behaviour with collective cultural phenomena, challenging conventional distinctions between personal and social psychology.

Published during the early 20th century, the work represents Freud's effort to bridge psychoanalytic theory and cultural phenomena, often provoking debate among anthropologists and psychologists. It reflects the period’s interest in understanding human origins and social organisation through psychoanalytic concepts, set against a backdrop of evolving scientific disciplines.

From the opening pages

T HE essays treated here appeared under the subtitle of this book in the first numbers of the periodical Imago edited by me. They represent my first efforts to apply view-points and results of psychoanalysis to unexplained problems of racial psychology. In method this book contrasts with that of W. Wundt and the works of the Zurich Psychoanalytic School. The former tries to accomplish the same object through assumptions and procedures from non-analytic psychology, while the latter follow the opposite course and strive to settle problems of individual psychology by referring to material of racial psychology [1] . I am pleased to say that the first stimulus for my own works came from these two sources. I am fully aware of the shortcomings in these essays. I shall not touch upon those which are characteristic of first efforts at investigation. The others, however, demand a word of explanation. The four essays which are here collected will be of interest to a wide circle of educated people, but they can only be thoroughly understood and judged by those who are really acquainted with psychoanalysis as such. It is hoped that they may serve as a bond between students of ethnology, philology, folklore and of the allied sciences, and psychoanalysts; they cannot, however, supply both groups the entire requisites for such co-operation. They will not furnish the former with sufficient insight into the new psychological technique, nor will the psychoanalysts acquire through them an adequate command over the material to be elaborated. Both groups will have to content themselves with whatever attention they can stimulate here and there and with the hope that frequent meetings between them will not remain unproductive for science. The two principal themes, totem and taboo, which give the name to this small book are not treated alike here. The problem of taboo is presented more exhaustively, and the effort to solve it is approached with perfect confidence. The investigation of totemism may be modestly expressed as: “This is all that psychoanalytic study can contribute at present to the elucidation of the problem of totemism.” This difference in the treatment of the two subjects is due to the fact that taboo still exists in our midst. To be sure, it is negatively conceived and directed to different contents, but according to its psychological nature, it is still nothing else than Kant’s ‘Categorical Imperative’, which tends to act compulsively…

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