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Democracy—false or true? : $b A prologue and a dream
by W. B. (William Blake), Sir Richmond
- Language
- EN
- Format
- EPUB
- Size
- 347 KB
Description
"Democracy—false or true? : A prologue and a dream" by Sir W. B. Richmond is a philosophical examination of the nature and validity of democracy in early 20th-century Great Britain. The work questions whether modern democratic systems can be considered genuine when they are disconnected from spiritual principles, craftsmanship, and rural traditions. Integrating myth, biblical parables, historical references, and reflections on post-war society, the author critiques materialism and industrial unionism, advocating instead for a society grounded in agriculture and artisanal work. The treatise reflects on the moral and spiritual foundations necessary for a humane and duty-based commonwealth, suggesting that true democracy is rooted in cultural and spiritual renewal rather than political agitation alone.
The author employs prophetic and mythic imagery, affirming free will, the endurance of the soul, and noble desire as guiding principles. Through references to scripture, classical philosophy, and historical figures, the work emphasizes the importance of spiritual and moral values for social stability and progress in a time of social upheaval.
The author employs prophetic and mythic imagery, affirming free will, the endurance of the soul, and noble desire as guiding principles. Through references to scripture, classical philosophy, and historical figures, the work emphasizes the importance of spiritual and moral values for social stability and progress in a time of social upheaval.
From the opening pages
It is likely that the desirable, according to my philosophy, would be the undesirable to many, perhaps, just now, most people! Nevertheless I mean to state it. William Morris made a delightful story, “News from Nowhere”; he thought that Socialism would realise his Ideal, perhaps it might; anyway Socialism is a pleasanter word than Individualism, it suggests “ Thou ,” the other cries “ I .” Thou has not been in the air of late. I has been so, and prominently; of this, more presently! Some great and wise men have spent considerable energies in building Utopia. Jesus Christ, Moses, Hamurrabbi, and Mohammed, Plato, Sir Thomas More, and, when I come to think of it, all leaders of thought have played with the bricks of that entertaining place. I imagine that the folk, who think at all, form a picture of their preference, which includes the future with the present. Seemingly, the future has a habit of taking care of itself; that is possibly a fatalistic fallacy! What will be done in the future is in the making of the present. The flower is forming out of sight. We have no reason for knowing what kind of being the man of the future, even of the near future, is to be. One thing, however, is pretty certain; he will be as good or evil, ignorant or learned, as he chooses. We might reason together for a year as to the meaning of Good and Evil . To clear the way I will state now that I am a firm believer in Free Will, in as far as conduct is concerned. We have to die; that is a physical law as that we live is; but we can retard even the supreme victor, death, by effort of Will. To wish ardently is half way to obtaining. If we wish wickedly we are on the road to wickedness. For those who thus wish I have no words but these, “It is a bad habit, reverse it.” The foundation of good is to wish Well and nobly, and Will strongly by action. Belief in Free Will is an incentive to industry, courage and stability. It includes Hope , the sister of Faith and Charity and courage to proceed through the thorny way of Life; Industry to make life happy; and Stability to maintain effort however adverse circumstances may be to it, and Hope…
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