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Notes from the Underground

by Fyodor Dostoyevsky

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Description

A disaffected former civil servant in 19th-century St. Petersburg grapples with feelings of alienation and self-awareness. Through a series of philosophical monologues and personal reflections, he critiques societal norms, rationalism, and utopian ideals, asserting that human nature requires suffering and irrationality to preserve individual freedom. The narrative reveals his disdain for social interactions and his tendency toward spite, inaction, and introspection as responses to his sense of disconnection and humiliation.

Set in the context of Russian society in the 1860s, the novella examines themes of existential angst, free will, and the conflict between rational self-interest and emotional impulses. Its confessional tone and psychological depth exemplify a modernist approach to characterisation and philosophical inquiry, characteristic of Dostoyevsky’s exploration of moral and spiritual dilemmas during this period.

From the opening pages

* The author of the diary and the diary itself are, of course, imaginary. Nevertheless it is clear that such persons as the writer of these notes not only may, but positively must, exist in our society, when we consider the circumstances in the midst of which our society is formed. I have tried to expose to the view of the public more distinctly than is commonly done, one of the characters of the recent past. He is one of the representatives of a generation still living. In this fragment, entitled “Underground,” this person introduces himself and his views, and, as it were, tries to explain the causes owing to which he has made his appearance and was bound to make his appearance in our midst. In the second fragment there are added the actual notes of this person concerning certain events in his life.—A UTHOR’S N OTE . Underground I I am a sick man.... I am a spiteful man. I am an unattractive man. I believe my liver is diseased. However, I know nothing at all about my disease, and do not know for certain what ails me. I don’t consult a doctor for it, and never have, though I have a respect for medicine and doctors. Besides, I am extremely superstitious, sufficiently so to respect medicine, anyway (I am well-educated enough not to be superstitious, but I am superstitious). No, I refuse to consult a doctor from spite. That you probably will not understand. Well, I understand it, though. Of course, I can’t explain who it is precisely that I am mortifying in this case by my spite: I am perfectly well aware that I cannot “pay out” the doctors by not consulting them; I know better than anyone that by all this I am only injuring myself and no one else. But still, if I don’t consult a doctor it is from spite. My liver is bad, well—let it get worse! I have been going on like that for a long time—twenty years. Now I am forty. I used to be in the government service, but am no longer. I was a spiteful official. I was rude and took pleasure in being so. I did not take bribes, you see, so I was bound to find a recompense in that, at least. (A poor jest, but I will not scratch it out. I wrote it thinking…

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