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Penguin Persons & Peppermints
- Language
- EN
- Format
- EPUB
- Size
- 301 KB
Description
"Penguin Persons & Peppermints" by Walter Prichard Eaton is a collection of essays from the early 20th century that examines various facets of everyday life through personal observations and reflections. The essays often employ humour and whimsy to highlight the significance of lightheartedness and companionship, concepts exemplified by Eaton’s notion of "Penguin Persons"—individuals whose playful or humorous nature helps make life more bearable. The introductory sections discuss the nature of personal essays, emphasising their capacity to reveal intimate insights and personal perspectives. Eaton’s writing emphasizes the value of maintaining a cheerful outlook amidst life’s challenges, often illustrating this through anecdotes and character sketches. The collection provides a window into early 20th-century social attitudes, combining informal narration with philosophical musings on human nature and social bonds.
The work belongs to the genre of essays, letters, and speeches, reflecting the period’s interest in personal and reflective writing styles. It functions as both a collection of personal reflections and a guide to appreciating the humorous and human elements of daily life within its historical context.
The work belongs to the genre of essays, letters, and speeches, reflecting the period’s interest in personal and reflective writing styles. It functions as both a collection of personal reflections and a guide to appreciating the humorous and human elements of daily life within its historical context.
From the opening pages
for their alleviation, to render all things “sympathetically ridiculous” for a time, to bear in a chalice of mirth the water of Lethe. If one's talent lies that way, why, the call should be clear! The Penguin Person should have no doubt or shame of his vocation, nor should anyone else allow him to. Little Joe Weber, who was on the stage the most perfect example of Penguinity, was as a stage character beloved of all the thousands who saw him. He heard his call and followed his vocation, and honor and wealth and fame are now his. The merry host of Penguin Persons who move outside the radius of the spluttering calcium, whose proscenium is the door frame of a home, may earn neither wealth nor fame by doing as he has done, but they will win no less a reward, for they will have lightened for all around them the burdens of life, they will have smoothed the gathering frown and summoned the forgotten laugh, they will have made of the ridiculous a little religion, and out of Penguinity brought peace. Spring Comes to Thumping Dick W hen the ordinary American who “does things”—atrocious phrase, symbol of our unrecking materialism that does not consider the value of the things done—wants to give a place a name, he affixes his own, or that of his sister-in-law or the congressman from his district. Thus our noblest North American mountain is called McKinley, though it already bore a beautiful Indian name—Denali, “The Great One”; and thus in Glacier Park we find a Lake McDermott, a Lake McDonald, and a Mount Jackson, to contrast painfully with such beautiful titles as Going-to-the-Sun Mountain, Rising Wolf Mountain, and Morning Eagle Falls. The Indians expressed their poetry in their names. The pioneers and the colonial rural Americans expressed, if not poetry, at least a fine, spicy flavor of the local tradition; their names grew out of the place. In the corner of New England where I was born we had a Slab City, a Tearbreeches Hill, a Puddin' P'int—well-flavored names, all of them, descriptive and significant, even the last, which strangers mispronounced Pudding Point. Even in old New York there were once such names rich in historical association as Long Acre Square, now reduced to Times Square to please the vanity or cupidity of a newspaper. But, save the Indians, no body of people on…
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