The Love-Story of Aliette Brunton

as much pains to hide from ourselves as from our fellow-creatures--most of us realize that life without love is a weariness, a conflict bereft of hope, a struggle for no victory. Yet Love, the Real Thing--whether it be love of a god or love of our fellow-creatures, the love of a man for his mate, of a mother for her son, of a friend for his friend or a girl for her chosen--is not the law of the majority. Because Love, the Real Thing--as all real things--demands infinite self-sacrifice: and infinite self-sacrifice is too divine a code for the average imperfect human being, who must needs make himself other codes or perish. This, therefore, Aliette's love-story, deals of necessity with the self-sacrifices endured not only by Aliette but by many of those who came within the orbit of her personality. Rightly to understand the people of this tale and the motives which swayed them, it is vital that you should comprehend, at the very outset, how essentially English they all were; how essentially old-fashioned, in the best sense of that much misused word; and how difficult it was, even for Aliette, to learn that Love, the Real Thing, had come into their lives, making blind havoc of every unwritten rule and every written law to which they owed allegiance. For all these people, Bruntons, Fullerfords, Wilberforces, and Cavendishes, were ordinary orderly English folk; trained in that school of thought which prizes sheer character above mere intellect, which teaches self-restraint and self-respect and self-reliance, and believes--as an ultimate issue--in "playing the game." It is no bad code, this old-fashioned English code of "playing the game." Humanity owes it much, will owe it even more. But, like all forms of discipline, it is apt to weigh heavily on individuals; and heaviest on those who, believing in the code, must needs make choice between playing the game according to the rules of love or playing the game according to the rules of average imperfect human beings. That Aliette Brunton and Ronald Cavendish played their game according to the dictates of love and their own consciences, remains the sole excuse--if excuse be needed--for the happiness to which, at long last, they both won. 2 Of the various English families here concerned, the Fullerfords of Clyst Fullerford are at once the oldest and the least distinguished--according to modern standards of "distinction." Yeomen by original birth,…