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The Moonstone
- Language
- EN
- Format
- EPUB
- Size
- 643 KB
Description
Set in Victorian England, "The Moonstone" was published in 1868 and reflects Wilkie Collins’s interest in the emerging detective genre. The narrative begins with the arrival of a valuable Indian diamond, known as the Moonstone, which is presented as part of an inheritance to the young woman Rachel Verinder on her eighteenth birthday. That evening, the gem disappears from her room, prompting a series of investigations that involve various characters within her household. The novel documents the aftermath of the theft through multiple first-person narrations, each offering different perspectives and uncovering layers of deception.
The story situates itself within a mid-19th-century context of British colonialism and societal change. It combines elements of mystery and legal proceedings, illustrating early developments in detective storytelling. The novel engages with themes of trust, betrayal, and the consequences of colonial history, all within a realist framework that emphasises detailed character interactions.
The story situates itself within a mid-19th-century context of British colonialism and societal change. It combines elements of mystery and legal proceedings, illustrating early developments in detective storytelling. The novel engages with themes of trust, betrayal, and the consequences of colonial history, all within a realist framework that emphasises detailed character interactions.
From the opening pages
I address these lines—written in India—to my relatives in England. My object is to explain the motive which has induced me to refuse the right hand of friendship to my cousin, John Herncastle. The reserve which I have hitherto maintained in this matter has been misinterpreted by members of my family whose good opinion I cannot consent to forfeit. I request them to suspend their decision until they have read my narrative. And I declare, on my word of honour, that what I am now about to write is, strictly and literally, the truth. The private difference between my cousin and me took its rise in a great public event in which we were both concerned—the storming of Seringapatam, under General Baird, on the 4th of May, 1799. In order that the circumstances may be clearly understood, I must revert for a moment to the period before the assault, and to the stories current in our camp of the treasure in jewels and gold stored up in the Palace of Seringapatam. II One of the wildest of these stories related to a Yellow Diamond—a famous gem in the native annals of India. The earliest known traditions describe the stone as having been set in the forehead of the four-handed Indian god who typifies the Moon. Partly from its peculiar colour, partly from a superstition which represented it as feeling the influence of the deity whom it adorned, and growing and lessening in lustre with the waxing and waning of the moon, it first gained the name by which it continues to be known in India to this day—the name of THE MOONSTONE. A similar superstition was once prevalent, as I have heard, in ancient Greece and Rome; not applying, however (as in India), to a diamond devoted to the service of a god, but to a semi-transparent stone of the inferior order of gems, supposed to be affected by the lunar influences—the moon, in this latter case also, giving the name by which the stone is still known to collectors in our own time. The adventures of the Yellow Diamond begin with the eleventh century of the Christian era. At that date, the Mohammedan conqueror, Mahmoud of Ghizni, crossed India; seized on the holy city of Somnauth; and stripped of its treasures the famous temple, which had stood for centuries—the shrine of Hindoo pilgrimage,
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