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The Problems of Philosophy
- Language
- EN
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- EPUB
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- 156 KB
Description
The book examines fundamental questions in philosophy concerning the nature of knowledge, reality, and morality. Bertrand Russell discusses whether it is possible to prove the existence of an external world, to justify cause and effect, and to validate moral claims. He argues that philosophy does not provide conclusive answers to these issues but instead offers various theories and perspectives. The text introduces key distinctions, such as knowledge by acquaintance versus knowledge by description, drawing on ideas from philosophers like Plato, Descartes, Hume, and Kant. Its aim is to clarify the scope and limits of philosophical inquiry and to explore how human beings can understand or justify their beliefs about the world.
Published in 1912, "The Problems of Philosophy" functions as an accessible introduction for general readers and scholars alike. It emphasizes the importance of critical analysis in epistemology while engaging with historical philosophical debates. The work reflects early 20th-century efforts to reconcile scientific knowledge with broader questions of human understanding.
Published in 1912, "The Problems of Philosophy" functions as an accessible introduction for general readers and scholars alike. It emphasizes the importance of critical analysis in epistemology while engaging with historical philosophical debates. The work reflects early 20th-century efforts to reconcile scientific knowledge with broader questions of human understanding.
From the opening pages
In the following pages I have confined myself in the main to those problems of philosophy in regard to which I thought it possible to say something positive and constructive, since merely negative criticism seemed out of place. For this reason, theory of knowledge occupies a larger space than metaphysics in the present volume, and some topics much discussed by philosophers are treated very briefly, if at all. I have derived valuable assistance from unpublished writings of G. E. Moore and J. M. Keynes: from the former, as regards the relations of sense-data to physical objects, and from the latter as regards probability and induction. I have also profited greatly by the criticisms and suggestions of Professor Gilbert Murray. 1912 Is there any knowledge in the world which is so certain that no reasonable man could doubt it? This question, which at first sight might not seem difficult, is really one of the most difficult that can be asked. When we have realized the obstacles in the way of a straightforward and confident answer, we shall be well launched on the study of philosophy—for philosophy is merely the attempt to answer such ultimate questions, not carelessly and dogmatically, as we do in ordinary life and even in the sciences, but critically, after exploring all that makes such questions puzzling, and after realizing all the vagueness and confusion that underlie our ordinary ideas. In daily life, we assume as certain many things which, on a closer scrutiny, are found to be so full of apparent contradictions that only a great amount of thought enables us to know what it is that we really may believe. In the search for certainty, it is natural to begin with our present experiences, and in some sense, no doubt, knowledge is to be derived from them. But any statement as to what it is that our immediate experiences make us know is very likely to be wrong. It seems to me that I am now sitting in a chair, at a table of a certain shape, on which I see sheets of paper with writing or print. By turning my head I see out of the window buildings and clouds and the sun. I believe that the sun is about ninety-three million miles from the earth; that it is a hot globe many times bigger than the earth; that, owing to the earth's rotation, it…
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