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We

by Evgenii Ivanovich Zamiatin

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Language
EN
Format
EPUB
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297 KB

Description

This novel features a protagonist known only by the number D-503, a spacecraft engineer living in a highly regimented, totalitarian society of the future. The society is constructed of glass, symbolising its transparency and control, and operates under strict schedules where individual identities are suppressed in favour of collective conformity. Over the course of his daily routines, D-503 begins keeping a journal, an act that signifies a personal act of rebellion in the context of the oppressive One State. His interactions with I-330, a member of an underground resistance group, lead him into a series of conflicts between obedience and personal freedom, reason and emotion. The narrative raises questions about individuality within an authoritarian regime and the nature of personal choice in a highly controlled environment.

Written between 1920 and 1921, the novel is a work of early 20th-century dystopian fiction influenced by the political upheavals and ideological debates of that period. It examines the psychological effects of totalitarianism and the suppression of individual identity, themes characteristic of revolutionary and post-revolutionary literature emerging in Russia and beyond during this era.

From the opening pages

In submitting this book to the American public the translator has this to say. The artistic and psychological sides of the novel are hardly to be discussed in a preface. Great as the art of a writer may be and profound as his psychology may seem to one, the impression is largely a matter of individual variations, and this side must naturally be left to each individual’s judgment and sensibilities. There is, however, one side of the matter which deserves particular mention and motivated emphasis. It is perhaps for the first time in the history of the last few decades that a Russian book, inspired by Russian life, written in Russia and in the Russian language, should see its first light not in Russia but abroad, and not in the language it was originally written but translated into a foreign tongue. During the darkest years of Russian history, in the ’forties, ’sixties, ’eighties and ’nineties of the last century, many Russian writers were forced by oppression and reaction to live abroad and to write abroad, yet their writings would reach Russia, as they were intended primarily for the Russian reader and Russian life. Most of Turgeniev’s novels were written while he was in France, and with the exception of his last short story which he dictated on his deathbed, all his novels and stories were written in Russian. Hertzen, Kropotkin, and at one time Dostoyevski, were similarly obliged to write while away from their native land. Here is a book written by an artist who lived and still lives in Russia, and whose intimate love for Russia and her suffering is so great that he finds it impossible to leave Russia even in these days of stress and sorrow. But his book may not appear in the country where it was written. It is a great tragedy—this spiritual loneliness of the artist who cannot speak to his own people. In bringing out this book in English, the author tries to address himself to the world without having the opportunity of being heard by his own people. This situation, however, is to a great extent symbolic of the spiritual mission of Zamiatin, for no matter what the language in which he originally writes, and no matter how typically national his artistic perception and intuition, he is essentially universal and his vision transcends the boundaries of a purely national art. Moreover, is…

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