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Werwolves

by Elliott O'Donnell

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Language
EN
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EPUB
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15 MB

Description

The work examines the concept of lycanthropy, focusing on the belief in werewolves across different cultures and historical periods. Elliott O'Donnell investigates the origins, linguistic roots, and classification of these supernatural creatures while considering the cultural significance attributed to them. The book synthesises historical accounts, folklore, and anthropological perspectives to analyse the phenomenon of human-to-wolf transformation as understood in various societies. It discusses how different regions interpret the existence of werewolves and the ways in which these beliefs have influenced local customs and legends.

Written in the early 20th century, the text combines scholarly analysis with supernatural elements to provide a comprehensive overview of the myths surrounding lycanthropy. It highlights the complexity of defining a werwolf and explores the cultural and linguistic diversity of the term across Europe and Asia, reflecting the widespread and persistent nature of the belief in these creatures.

From the opening pages

W HAT is a werwolf? To this there is no one very satisfactory reply. There are, indeed, so many diverse views held with regard to the nature and classification of werwolves, their existence is so keenly disputed, and the subject is capable of being regarded from so many standpoints, that any attempt at definition in a restricted sense would be well-nigh impossible. The word werwolf (or werewolf) is derived from the Anglo-Saxon wer , man, and wulf , wolf, and has its equivalents in the German Währwolf and French loup-garou , whilst it is also to be found in the languages, respectively, of Scandinavia, Russia, Austria-Hungary, the Balkan Peninsula, and of certain of the countries of Asia and Africa; from which it may be concluded that its range is pretty well universal. Indeed, there is scarcely a country in the world in which belief in a werwolf, or in some other form of lycanthropy, has not once existed, though it may have ceased to exist now. But whereas in some countries the werwolf is considered wholly physical, in others it is looked upon as partly, if not entirely, superphysical. And whilst in some countries it is restricted to the male sex, in others it is confined to the female; and, again, in others it is to be met with in both sexes. Hence, when asked to describe a werwolf, or what is generally believed to be a werwolf, one can only say that a werwolf is an anomaly—sometimes man, sometimes woman (or in the guise of man or woman); sometimes adult, sometimes child (or in the guise of such)—that, under certain conditions, possesses the property of metamorphosing into a wolf, the change being either temporary or permanent. This, perhaps, expresses most of what is general concerning werwolves. For more particular features, upon which I will touch later, one must look to locality and time. Those who are sceptical with regard to the existence of the werwolf, and refuse to accept, as proof of such existence, the accumulated testimony of centuries, attribute the origin of the belief in the phenomenon merely to an insane delusion, which, by reason of its novelty, gained a footing and attracted followers. Humanity, they say, has ever been the same; and any fresh idea—no matter how bizarre or monstrous, so long as it is monstrous enough—has always met with support and won credence. In favour of…

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